E ultreia e suseia, Deus adjuva nos

Preacher: Gordon Hay

Verses: 2 Peter 1:1-11

2 Peter was the last book in the New Testament to be written, probably between 65 and 68 AD. It was also the last book to gain entry into the New Testament.  And it gained entry with the greatest difficulty.[1] A scholar described 2 Peter as: “… far inferior in every respect to 1 Peter … it is the least valuable of the New Testament writings.”[2] Although referred to in the 1st and second centuries it was apparently not until the fourth century that 2 Peter came to be accepted in the New Testament.

Many have challenged whether it was written by Peter because of the different style in the original writings. But whatever the debate we turn to 2 Peter 1 this morning.

The letter was written to counter the beliefs and activities of a group of people who were a threat to the Church.[3][4] They were using God’s grace as a justification for sinning. The first 11 verses reminded believers that through God’s grace they had been forgiven their sins and instructed them how, grounded in faith, they were to journey onwards and upwards without falling. Listen to these verses.

[1] The Letters of Peter and James by William Barclay. My Kindle location 5628

[2] EF Scott quoted by William Barclay

[3] William Barclay location 5635

[4] Barclay (location 5645) says that “It is clear that Peter is describing antinomians, those who used God’s grace as a justification for sinning. In all probability they were Gnostics, who said that only spirit was good and that matter was essentially evil and that, therefore, what we did with the body was not important and that we could follow physical appetites to excess and it made no difference.

Strength Through Weakness: Life After Death

Preacher: Alan Cameron

Verses: 2 Corinthians 4:18-5:10

A contemporary writer has described death as a “conspiracy of silence... the universal repression of our day muffled up in illusion”.  Part of the problem is confusion.  People are not sure what happens when we die, so in the words of Shakespeare’s Hamlet “death doth make cowards of us all.”

In stark contrast to this, Paul moves life after death from the realm of conjecture and confusion to established fact.  Jesus Christ has been raised from the dead, the first fruits of our resurrection to follow in time.  For Paul this is no pious myth, escapist superstition, but historical fact attested to by hundreds of eye-witnesses including Paul himself.  Granted the passage before us is a difficult one, its interpretation disputed: is Paul dealing with the ‘intermediate state’ of believers upon death or the “Parousia’, the great day when Christ returns?  However, the difference is a matter of degree about which we can afford to be agnostic.

Strength Through Weakness: Style or Substance

Preacher: Alan Cameron

Verses: 2 Corinthians 4:1-18

The novelist John Updike’s critique of organized religion being “like Coca-Cola billboards: they promote thirst without quenching it” is apposite with regards to Paul’s opponents at Corinth.  They were strong on style, weak on substance.  They dismissed Paul as wishy-washy and weak in comparison.  Little wonder then that Paul twice in this chapter, once at the beginning, the other at the end, reiterates “Therefore we do not lose heart” (vv1,16).

The Price of Holiness

Preacher:Lincon Hardouin

Verses: 1 Peter 1:13-21

I want you to imagine with me for just a second, what the last few hours of Christ’s life must have been like. Being beaten and flogged to within an inch of His own life, skin being torn away from His own body, being forced to walk the road towards Golgotha, with the weight of the world’s sin bearing down upon His own body. Imagine for a second standing in the crowd as Jesus walks by. Imagine listening to the people standing next to you as the shout at Christ, as they cheer for Him to be crucified. Imagine the shouts of pain as Christ is lying there on His back on the cross, nails being driven through hands and feet, the sound of steel crashing against steel, wails of grief rising up as His family stands there and watch as He’s about to be crucified. Imagine being on the cross, feeling absolutely helpless at that point in time, looking down and seeing your loved ones standing at your feet, being in such immense pain, hanging, unable to breathe, being separated from the Father. Can you imagine that, can you picture that? Can you picture in your minds how horrific that moment in history must have been?

Strength Through Weakness: Captive and Competent

Preacher: Alan Cameron

Verses: 2 Corinthians 2:12-3:18

Several years ago the comedy “Twins” starring Arnold Schwarzenegger and Danny De Vito depicted two polar opposites: the one super-sized marvel of humanity, the other short and dumpy, something of a misfit.  In comparison to the ‘super-apostles’ of Corinth.  Paul was similarly written off as a wimp and ineffective.  Moreover, in their eyes he was unreliable.  He changed his travel plans at the drop of a hat.  Whilst his letters were bold and brash, his person was wishy-washy and non-descript.

Strength Through Weakness: Love Hurts

Preacher: Alan Cameron

Verses: 2 Corithians 1:12-2:11

“This will hurt me more than it hurts you” said Mom reaching for the wooden spoon.  Sounds familiar?  Now that corporal punishment has been banished from schools, and increasingly questioned whether appropriate in the home, these words may well become a distant memory.  Be that as it may, love by its very nature hurts.  There are times when authentic love needs to inflict pain for love’s sake.  The boomerang effect impacts both parties.

The unkindest cut of all is the accusation that one simply does not care, that one is indifferent to the plight of others.  This was the accusation levelled against Paul.  He didn’t really like the Corinthians.  He isn’t bothered about them, if he were, he would have visited them as he promised.  His nasty letter and cancelled visit simply underscored his disdain for them.  They would be better off without him.  After all he is wishy-washy, not a proper Apostle you know.  He doesn’t have the right papers.  His gifts don’t measure up.  He’s just a charlatan, a fake.  This was the accusation Paul faced from his opponents who had negatively influenced a substantial number of house churches in and around Corinth.

Strength Through Weakness : Testing Times for Troubled People

Preacher: Alan Cameron

Verses: 2 Corinthians 1:1-11

Paul had an ambivalent relationship with the church at Corinth.  Having established the church on his second missionary journey in the early 50’s AD, he had written both 1st Corinthians as well as a ‘painful’ letter prior to writing what is known as 2 Corinthians.  The church had all but turned its back on Paul.  False teachers, so-called ‘super-apostles’, had infiltrated the church.  Carrying letters of authority from dubious sources they had won the allegiance of most of the house churches in and around Corinth.  Trained orators, they dismissed Paul as ineffective and ‘wishy washy’ who failed to deliver on his promises.  He said one thing and did another.  His travel plans were suspect and his authority questionable.  So Paul responds.  His motive is not so much to vindicate himself rather to defend the gospel which had been compromised through false teaching which promoted legalism that led ironically to license, loose living and sexual immorality.

Grounded in the Gospel: Faith Challenged - The Transfiguration of Christ

Preacher: Jones Liwewe

Verses: Mark 9:2-13

The transfiguration of Christ marks a major turning point in the gospel narrative, for Jesus was now getting closer and closer to His suffering and death on the cross. Already, there was rising opposition against Him, but despite all this, he had set His mind on Jerusalem, where shame, humiliation and death was waiting.  Jesus was ready and willing to face His death head on because He knew the impact His suffering and death would have on the nation of Israel and the entire world.

The disciple’s faith was challenged by Christ’s suffering and death

Unlike Jesus, the disciples were struggling to grapple with the idea of a suffering Messiah. They did not yet understand why Jesus had to suffer and die. The message of Jesus’s suffering and death caused unsettling, confusion and discouragement to them, to a point where Peter even tried to talk Jesus out of it, but was rebuked by Him.

Grounded in the Gospel: Amazing Compassion

Preacher: Alan Cameron

Verses: Mark 6:30-56

Mark describes two banquets in chapter six.  One was held in a fortress-palace, the other in the rolling hills of Galilee.  One led to the death of John the Baptist, the other to the feeding of five thousand.  The hosts were poles apart.  Herod was prompted by self-serving power, Jesus by compassion and care.

The feeding of the five thousand is recorded in all four gospels, indicative of its importance. 

Our Trinitarian Faith Part 2 - The Trinity and the Christian Life

Preacher: Alan Cameron

Verses: Luke 3:21-22, Luke 9:28-36, Luke 10:1-24

Thomas Jefferson, third president of the United States, dismissed the doctrine of the Trinity with the scathing words, “These metaphysical insanities hindered the growth of humanity and represented relapses into polytheism differing from paganism only by being more unintelligible.  How can we talk about a triune God or the three in one without talking mathematical and metaphysical nonsense.”

Our Trinitarian Faith

Preacher: Alan Cameron

Verses: Luke 3:21-22, Luke 9:28-36, Luke 10:1-24

Many people dismiss the Trinity as impractical or irrelevant. In so doing they miss the essential nature of God – three persons in one. Human attempts to explain the logic of one plus one plus one equalling one invariably fail. Resorting to models and analogies are equally reductionist. However, as Anselm of Canterbury reminded us in the 11th Century, the mystery of theology is a matter of faith seeking understanding, we believe in order to understand. As such we turn to Scripture with a teachable mind in order to fathom the mystery of the Trinity. When we allow Scripture to speak for itself, we catch glimpses of the Trinity in the O.T. not simply as an expression of ‘the plurality of majesty’ or the ‘royal we’; but the Triune God conferring with himself in the creation of mankind (Gen 1:26) and the call of Isaiah (Isa 6:8) to name but two incidents...

Pentecost Sunday: An Invitation and a Promise

Preacher: Alan Cameron

Verses: John 7:37-39

Last Saturday thousands of people thronged the streets of Windsor to catch a glimpse of the royal couple Prince Harry and Megan Markle as they rode past in an open carriage. Millions more watched the spectacle on television. Six hundred invited guests attended the wedding in the chapel of St. George.
No less a spectacle was the Feast of Tabernacles some two thousand years ago, where the invitation of Jesus was not restricted to 600 people, but was open to all. Celebrated in the Jewish autumn of September and October, the feast recalled God’s provision for his people during the wilderness wandering prior to entering the Promised Land...

You Are Witness of These Things - From Disbelief to Worship

Preacher: Lincon Hardouin

Verses: Luke 24:36-53)

In the passage before this we are told about an encounter that two disciples had with a person on the road to Emmaus. As they were travelling, Jesus appeared before them and began to journey with them; however, they were kept from recognizing who he was. Their discussion revolved around the events which had recently taken place in Jerusalem, concerning the crucifixion of Jesus, and while they journeyed together, Jesus began to open and explain the scriptures concerning himself, beginning with Moses and the Prophets. Yet it was only through the breaking of bread that their eyes were opened and they recognized that it was in fact Jesus there with them. At this moment, v31, we have the realization of the resurrection and, v35, the proclamation of the resurrection as these two disciples travel back to Jerusalem to tell the others what had just happened...

Grounded in the Gospel: Authentic Listening

Preacher: Alan Cameron

Verses: Mark 4:1-20

A parable can be likened to an audiology test. Hearing, or better heeding, is the only way to understand the parables of Jesus. Parables are like stained glass windows; dull and opaque from the outside, brilliant and shining from within. Jesus in this instance speaks of a sower indiscriminately scattering seed which falls in turn on the pathway, rocky ground, among thorns and good soil. The farmer is excessive and almost wasteful. So intent is he on a harvest, that he sows in every corner of the field. Even so, typical of the austere farming conditions, rocks, thorns and adverse elements see three quarters of his labour lost. Hardly encouraging odds. But the parable does not end on a discouraging note. The good soil produces a breathtaking harvest with amazing results in spite of poor beginnings....

Grounded in the Gospel: From Fear to Faith

Preacher: Alan Cameron

Verses: Mark 5:1-20

Jesus’ encounter with a demonized man is a salient reminder of two extremes to be avoided. Some dismiss the devil as a mythological character personified as a cartoon character, others have an unhealthy preoccupation with his dark world. In the preface to his “Screwtape Letters”, CS Lewis writes, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist or a magician with the same delight.”...

Grounded in the Gospel: Following Jesus

Preacher: Alan Cameron

Verses: Mark 3:7-35)

Wherever Jesus went crowds followed him.
They saw him as a celebrity, itinerant rabbi. Attracted by his miracles and healing they gathered in Galilee from far and wide: Jewish people from Judea and Jerusalem some 140kms away, Idumea and Transjordan culturally diverse, Tyre and Sidon some 70kms away majority Gentile. However, Mark regards the crowds as passive onlookers at best, obstructive obstacles at worst...