v. I am the Resurrection and the Life

Preacher: Alan Cameron

Verses: John 11:25

The raising of Lazarus from the dead is the climactic miracle of John’s gospel, the last of seven miracles inserted just before the beginning of the final week of Christ’s earthly ministry.  Moreover, it contains the fifth of seven ‘I am’ saying of Jesus viz. “I am the resurrection and the life.  The one who believes in me will live, even though they die and whoever lives by believing in me will never die” (John 11:26).  It also contains the shortest verse in Scripture: “Jesus wept” (v35).  As such it highlights both the divinity of Jesus, his power over life and death, as well as his humanity, his ability to grieve in the face of loss.

 Jesus was “deeply moved in spirit and troubled” (v34) in the face of death and loss.  The word in the original depicts the snorting of a horse at the prospect of battle or staggering under a heavy load.  Jesus was familiar with grief as we are, “A man of sorrow and acquainted with grief” (Isa 53:3).  As one commentator put it, “He gathered up into his personality, all the misery resulting from sin, represented in a dead man and broken-hearted people round him”.

iv. I am the Door

Preacher: Alan Cameron

Verses: John 10:7

The children’s chorus I sang so many years ago is so appropriate when we consider Jesus’ statement “I am the door of the sheep” (v7)

                         There’s a way back to God

                        from the dark paths of sin

                        There’s a door that is open

                        And you may come in

                        At Calvary’s cross is where you begin

                        When you come as a sinner to Jesus.

 Jesus’ great statement is made in the midst of opposition from the pharisees after the Feast of Tabernacles.  They took exception to Jesus healing a man born blind.  Some scholars argue it was made during the Feast of Dedication (Hanukkah) some three months later, celebrating the re-dedication of the temple by Judas Maccabeus after its desecration by the Greeks.  This context suggests that Jesus’ admonition about false shepherds is not directed to the pharisees alone but all false leaders who lead people astray.

iii. I am the Good Shepherd

Preacher: Alan Cameron

Verses: John 10:11

Of all the ‘I am’ sayings of Jesus, ‘I Am the Good Shepherd’ is perhaps the most loved of all.  More often than not we use the word good in an offhand manner – ‘he is a good person’, ‘we had good time’.  I’m reminded of the film ‘As Good As It Gets’ when a far from good cranky script writer played by Jack Nicholson pays a long suffering waitress the ultimate compliment, “You make me want to be a better man”. 

Unlike English, Greek has two words for good.  The first speaks of moral goodness.  But as someone has observed, it is possible to be ‘morally repulsive’.  Some people are so upright and uptight that others are repelled rather than attracted by their ‘goodness’.  The second refers to authenticity – beautiful, winsome, lovely, attractive.  Jesus is the Good Shepherd in both senses of the word, not simply a good shepherd, one of many in a similar class, but the good shepherd unique, one and only.  Compared to Jesus we who are shepherds in a lesser sense, under shepherds if you will, scarcely seem to be that at all.  Who of us could call ourselves a good shepherd, let alone the good shepherd?  Yet intuitively we know Jesus to be both and we love him for it.

ii. I am the Light of the World

Preacher: Alan Cameron

Verses: John 8:12

Late September 1991 the fishing boat Andrea Gail sailed from Gloucester, Massachusetts some 600kms into the Atlantic Ocean.  A cold front moving down from Canada combined with a large pressure system from the west together with the aftermath of hurricane Grace in the south east created the perfect storm.  Ferocious winds and huge waves reduced the boat to matchwood and the six crew members were lost at sea.  No doubt there had been prior perfect storms, but this was made famous by the book and film of the same title. 

Two thousand years ago Jesus faced his own perfect storm as various pressures from a human perspective converged on Jerusalem of his day.  The westerly gale was the new superpower Rome.  Julius Caesar had centralized power.  After his assassination he was divinised and his successors declared son of God and assumed the role of pontifex maximus (high priest).  Augustus Caesar ruled from 31BC to AD14.  After his death he too was declared divine and his successor Tiberius took the same titles.  The job of the Roman governor in Palestine was to keep the peace, administer justice, collect taxes and supress unrest.  This was the westerly gale, the first element in the perfect storm confronting Jesus.

i. I am the Bread of Life

Preacher: Alan Cameron

Verses: John 6:35

Jesus never wrote a book.  Yet no other person in history has had more books written about them.  The closest we come to biography are the Gospel accounts.  Perhaps the closest we come to auto-biography are the seven “I am” statements of Jesus in John’s gospel which raised the ire of the religious leaders.  They regarded Jesus committing blasphemy, laying claim to the revelation of God’s great name “I am who I am” given to Moses at the burning bush (Exodus 3:14,15). 

Scholars have spent the last five thousand years trying to understand the meaning of “I am who I am” and there is still no consensus.  No doubt Moses spent the rest of his life trying to figure out exactly what it meant.  By asking God to reveal his name, Moses was seeking to understand the essence of God’s character, his quintessential being.  God’s name was more than a name.  It represented his very being, his entire character and attributes.  The mystery of an eternal, unchangeable God who does not owe his existence to anyone else, eternally present embracing the past and the future is beyond human comprehension.