Who is my neighbour?

Preacher: Gordon Hay

Verses: Isaiah 6:1-8, Luke 10:25-37 and Matthew 25:35-40

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The main point this morning: Your love for God and your love for other people cannot be separated.

Three aspects:

1.    Who is your neighbour?

2.    What does the Bible say?

3.    What is our challenge?

…oooOooo…

You are the one to show mercy.

“Here am I. Send me!”[1]

When I studied law I learnt of a case about a snail in a bottle of ginger beer. Mr Stevens the manufacturer was sued after a Mrs Donoghue of Paisley who drank the ginger beer became ill. It became known as the “Paisley snail” case.[2] The case was heard in 1932 and decided in favour of Mrs Donoghue by the House of Lords holding that the manufacturer owed a duty of care to her. They held this because they felt that it was reasonably foreseeable, that the failure to ensure the product’s safety could lead to harm to consumers.  

What interested me was the reasoning of Lord Atkin in deciding which group of persons might have a claim.

[1] Isaiah 6: 1-8

[2] Paisley Snail. Paisley was also the site of an incident that gave rise to a major legal precedent. In a Paisley cafe in 1928, a woman allegedly found a dead snail in a bottle of ginger beer, and became ill. She sued the manufacturer for negligence. At the time a manufacturer was considered liable only if there was a contract in place with the harmed party. However, after Donoghue v Stevenson wound through the courts, a precedent was established that manufacturers (and other "neighbours" or fellow citizens) owe a duty not to do foreseeable harm to others by negligence, regardless of contractual obligations, which paved the way for modern tort law. The case is often called the "Paisley snail."

Breaking the sacred and secular divide

Preacher: Gordon Hay

Verses: Isaiah 6:1-8 and Romans 12:1-2

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When growing up I had the idea that my life in church, and my life outside of church, were two different worlds.

Going to church with my parents, I realised quickly that it was a time to be neatly dressed and to be on one’s best behaviour. It was a time when people seemed rather serious. It was clearly very special, but different to the everyday life that we lived on the other days of the week. I understood this to some extent. On Sundays we were in church to worship our mighty God. This required proper behaviour. There was after all, plenty of time to relax during the other six days of the week.

Looking back, I perhaps had the idea that it was only on Sundays that we worshiped God, prayed, sang hymns and practised our faith life.

It seemed to be okay to relax during the week and to play around, and do things with my friends that might not be appropriate for Sunday.