Grounded in the Gospel: Amazing Compassion

Preacher: Alan Cameron

Verses: Mark 6:30-56

Mark describes two banquets in chapter six.  One was held in a fortress-palace, the other in the rolling hills of Galilee.  One led to the death of John the Baptist, the other to the feeding of five thousand.  The hosts were poles apart.  Herod was prompted by self-serving power, Jesus by compassion and care.

The feeding of the five thousand is recorded in all four gospels, indicative of its importance. 

Grounded in the Gospel: Mounting Opposition

Preacher: Jones Liwewe

Verses: Mark 6:1-13

Mark 6: 1-13 shows us how Jesus carried His mission in His hometown and how people responded to His ministry. Christ has commissioned us to carry His mission into our hometown, our families, and the rest of the world. This passage therefore, helps us to understand the purpose, the offensiveness, and the nature of Christ mission.

Our Trinitarian Faith Part 2 - The Trinity and the Christian Life

Preacher: Alan Cameron

Verses: Luke 3:21-22, Luke 9:28-36, Luke 10:1-24

Thomas Jefferson, third president of the United States, dismissed the doctrine of the Trinity with the scathing words, “These metaphysical insanities hindered the growth of humanity and represented relapses into polytheism differing from paganism only by being more unintelligible.  How can we talk about a triune God or the three in one without talking mathematical and metaphysical nonsense.”

Our Trinitarian Faith

Preacher: Alan Cameron

Verses: Luke 3:21-22, Luke 9:28-36, Luke 10:1-24

Many people dismiss the Trinity as impractical or irrelevant. In so doing they miss the essential nature of God – three persons in one. Human attempts to explain the logic of one plus one plus one equalling one invariably fail. Resorting to models and analogies are equally reductionist. However, as Anselm of Canterbury reminded us in the 11th Century, the mystery of theology is a matter of faith seeking understanding, we believe in order to understand. As such we turn to Scripture with a teachable mind in order to fathom the mystery of the Trinity. When we allow Scripture to speak for itself, we catch glimpses of the Trinity in the O.T. not simply as an expression of ‘the plurality of majesty’ or the ‘royal we’; but the Triune God conferring with himself in the creation of mankind (Gen 1:26) and the call of Isaiah (Isa 6:8) to name but two incidents...

Pentecost Sunday: An Invitation and a Promise

Preacher: Alan Cameron

Verses: John 7:37-39

Last Saturday thousands of people thronged the streets of Windsor to catch a glimpse of the royal couple Prince Harry and Megan Markle as they rode past in an open carriage. Millions more watched the spectacle on television. Six hundred invited guests attended the wedding in the chapel of St. George.
No less a spectacle was the Feast of Tabernacles some two thousand years ago, where the invitation of Jesus was not restricted to 600 people, but was open to all. Celebrated in the Jewish autumn of September and October, the feast recalled God’s provision for his people during the wilderness wandering prior to entering the Promised Land...

You Are Witness of These Things - From Disbelief to Worship

Preacher: Lincon Hardouin

Verses: Luke 24:36-53)

In the passage before this we are told about an encounter that two disciples had with a person on the road to Emmaus. As they were travelling, Jesus appeared before them and began to journey with them; however, they were kept from recognizing who he was. Their discussion revolved around the events which had recently taken place in Jerusalem, concerning the crucifixion of Jesus, and while they journeyed together, Jesus began to open and explain the scriptures concerning himself, beginning with Moses and the Prophets. Yet it was only through the breaking of bread that their eyes were opened and they recognized that it was in fact Jesus there with them. At this moment, v31, we have the realization of the resurrection and, v35, the proclamation of the resurrection as these two disciples travel back to Jerusalem to tell the others what had just happened...

Grounded in the Gospel: Authentic Listening

Preacher: Alan Cameron

Verses: Mark 4:1-20

A parable can be likened to an audiology test. Hearing, or better heeding, is the only way to understand the parables of Jesus. Parables are like stained glass windows; dull and opaque from the outside, brilliant and shining from within. Jesus in this instance speaks of a sower indiscriminately scattering seed which falls in turn on the pathway, rocky ground, among thorns and good soil. The farmer is excessive and almost wasteful. So intent is he on a harvest, that he sows in every corner of the field. Even so, typical of the austere farming conditions, rocks, thorns and adverse elements see three quarters of his labour lost. Hardly encouraging odds. But the parable does not end on a discouraging note. The good soil produces a breathtaking harvest with amazing results in spite of poor beginnings....

Grounded in the Gospel: From Fear to Faith

Preacher: Alan Cameron

Verses: Mark 5:1-20

Jesus’ encounter with a demonized man is a salient reminder of two extremes to be avoided. Some dismiss the devil as a mythological character personified as a cartoon character, others have an unhealthy preoccupation with his dark world. In the preface to his “Screwtape Letters”, CS Lewis writes, “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist or a magician with the same delight.”...

Grounded in the Gospel: Following Jesus

Preacher: Alan Cameron

Verses: Mark 3:7-35)

Wherever Jesus went crowds followed him.
They saw him as a celebrity, itinerant rabbi. Attracted by his miracles and healing they gathered in Galilee from far and wide: Jewish people from Judea and Jerusalem some 140kms away, Idumea and Transjordan culturally diverse, Tyre and Sidon some 70kms away majority Gentile. However, Mark regards the crowds as passive onlookers at best, obstructive obstacles at worst...

Grounded in the Gospel: The Power of Forgiveness

Preacher: Alan Cameron

Verses: Mark 2:1-17

The funeral of Mrs. Winnie Madikizela-Mandela last Saturday has placed forgiveness and reconciliation front and centre in South-Africa. On a global scale we have seen governments and countries engage in potentially deadly tit-for-tat retaliations. Many people regard forgiveness as a sign of weakness. Revenge for them is the only moral way out. People who live that way tend to think that God is like that too. As Tom Wright put it, “Forgiveness is the most powerful thing in the world. But because it is so costly, we prefer to settle for second best.”
Not so for Jesus...

The Servant Songs: Courage for the Call

Preacher: Rev. Elsie Armstrong Rhodes

Verses:  Isaiah 49:1-7 and John 1:29-42

On the 11th of March we had the privilege to have The Word preached to us by a sister in Christ from the USA, the Rev. Elsie Armstrong Rhodes.

She shared the above sermon with the congregation, providing a beautiful, encouraging and challenging message on faith, trust and the courage to go into the world and shine God's light.

Grounded in the Gospel: Jesus Proclaims the Kingdom & Calls His Disciples

Preacher: Alan Cameron

Verses: Mark 1:14-20 & Jonah 3:1-10

In both texts, Mark 1:14-20 and Jonah 3:1-10, the writers (Mark & Jonah) are trying to show us two important things:

1. The necessity of the gospel
2. The nature of discipleship

The story of the City of Nineveh is one that shows the impact that proclamation of God’s message has on a life of sinner. Firstly, it brings salvation. Secondly, it demands repentance—a radical change of heart. The content of the message shows the problem of humanity (sin), its consequence (impending judgement), and solution to the problem (God’s plan of salvation). It is a message of hope—the forgiveness of sin. The story also shows us that without God, man is lost, and without hope. Salvation of man is the work of God alone.

Grounded in the Gospel: The Baptism and Temptation of Jesus

Preacher: Alan Cameron

Verses: Mark 1:6-13

Of all the gospel writers, it is Mark who affirms the humanity of Jesus in a compelling way. Having highlighted the divinity of Jesus right at the outset as “the Messiah, the Son of God” (1:1), he underscores the humanity of Jesus. Jesus grows hungry and thirsty. He falls asleep in the prow of the disciples’ boat. He is unaware of things on one occasion. Mark invites us to enter the drama of his gospel by following the actions and activities of Jesus. The pace is breath taking at times as out preconceived ideas about Jesus are challenged to the core. Mark is more concerned with what Jesus does than what he says...

Grounded in the Gospel: John the Baptist Prepares the Way

Preacher: Alan Cameron

Verses: Mark 1:1-8

Mark tells us upfront and centre what the gospel is.
It is the story of Jesus; not a mystery story in which we must piece together clues to discover its meaning, not a test of dates and places, not a mere system of thought or speculation. He writes for Roman Gentiles under the direction of Peter. He uses Old Testament quotations sparingly. Remarkably he begins his story with a tapestry of three Old Testament verses from Exodus, Malachi and Isaiah. He reminds us that the gospel is only understandable in light of what God has done in the Old Testament Jesus is not an afterthought of God, plan B as it were as if an earlier plan of salvation had gone awry.

John’s calling is to ‘prepare the way’ for the One to follow. He is identified with Elijah who did not die but was taken to heaven in a chariot of fire (2 Kings 2:11). The expectation was that Elijah would return as a forerunner of God’s kingdom in the final day (Malachi 4:5)...

I Have Heard You Calling

Preacher: Gordon Hay

Verses: 1 Samuel 3:1-10 and John 1:43-51

I have spent my working life in the practice of law. And much of this has been in litigation. The art of advocacy is to present the facts and the argument in such a way that the Judge will not only hear the words spoken, but will understand them and make a decision based on your argument.
You want the Judge not only to hear you, but also to listen to you.

If our hearing is not impaired, “hearing” is something which happens to us as a natural process when someone speaks.

“Listening” is something we need to do consciously – we need not only to hear, but to take in, consider and respond.

I know that sometimes when I am watching sport and Sue calls me to help in the kitchen I don’t “hear” immediately – meaning I hear but I don’t listen.
I am sure as children there were times when you heard your parents calling you to stop playing and to come in to bath. But did you listen? That was another question!

Testifying About the One

Preacher: Lincon Atherton

Verses: John 1:19-28

So in just over a week we will be celebrating Christmas. This should be such a joyous time for us. Many of us will wake up, sit in front of the Christmas tree, a cup of tea or coffee in the one hand, a hot cross bun, possible a rusk in the other. Some of us will have the option of sleeping in a little bit later than usual, others, parents, grandparents, you might not be so lucky.

For me personally, there is nothing much better than seeing a child’s face on Christmas morning. When I think of what excitement should look like, that is generally the face that I always picture. I have two younger siblings, and I can distinctly remember their faces when they were younger, opening their presents on Christmas morning. And what always amazed me was the fact that for them, it never really mattered what that gift was. For my brother, it could have been a set of small toy cars, a soccer ball, a bicycle. For my sister, it might have been paint, a doll, a puzzle even. For them, it was the sheer excitement of getting something that they enjoyed. And I believe that we all had the same basic emotions as children...

The Solas of the Reformation - God’s Glory Alone

Preacher: Alan Cameron

Verses: 1 Kings 8:56-61, Romans 11:33-36

Faith alone, grace alone, Christ alone and Scripture alone are an apt description of Reformation teaching and belief, which reach a climax and summation in God’s glory alone, Soli Deo Gloria.

The glory of God defies simple explanation. Glory describes the essential nature of God. At best we can seek to use human language by way of analogy to grasp its meaning. Old Testament Hebrew speaks of God’s glory as ‘weight’ or ‘heaviness’ in an attempt to describe God’s visible and active presence by way of creation and covenant. In creation the heavens declare the glory of God. In covenant relation with his people a burning bush, a pillar of cloud and fire and the ‘shekinah glory’ filling the tabernacle and temple are material manifestations of God’s glory. When Moses requested to see God’s glory in Exodus 33 he was granted a rear view of comet-like afterburn flashing past him. In short, the glory of God in the O.T. defies adequate description....

The Solas of the Reformation - God's Word Alone

Preacher: Alan Cameron

Verses: 2 Peter 1:16-21, Luke 24:25-32

Martin Luther regarded the right understanding of Scripture as the essence of the Reformation. Even though many of the outward characteristics 500 years ago are different today, the basic principles remain the same. The first thing Luther did after being excommunicated from the Roman Catholic church in 1521 was to translate the New Testament into German in just eleven months. As such, the Reformation had radical ramifications. Up until this time the vast majority of the population was illiterate. With the advent printing and the rapid distribution of literature, the Bible became much more accessible to the needs of people’s lives...

The Solas of the Reformation - Faith Alone

Preacher: Alan Cameron

Verses: John 1:1-13, Romans 1:16,17

Note: There is no audio for this sermon as our sound desk was in for repairs at the time.

Martin Luther was convinced that faith is the key that opens the human heart to the heart of God. Faith is the key which enables us to understand the great Reformation truth ‘Justification By Faith’ or more precisely ‘Justification by Grace through Faith’. Luther was convinced that we would only understand faith in the light of the character of God and the reality of a battle for the hearts and minds of humanity.
Luther, slowly and painfully, saw that the righteousness of God in Romans 1:17 does not simply refer to his justice requiring judgement, rather a new status granted by grace. In Luther’s world there was a division between spiritual people like monks and nuns and secular people in the market place and everyday world. If you really wanted to be spiritual you took the monk’s cowl or the nun’s habit and devoted yourself to God in a monastery. However, Luther’s ‘monkery’ did not satisfy his soul. As part of the Augustinian order Luther was encouraged by his spiritual director to read the works of Augustine to address some of his doubts and an over sensitive conscience. Augustine spoke of a ‘restless heart’ that would only find rest in God....

The Solas of the Reformation - Christ Alone

Preacher: Gordon Hay

Verses: Colossians 1:15-22, Philippians 3:10-14

It was 500 years ago that Martin Luther nailed his 95 theses to the door of the church in Wittenberg launching what became known as the Reformation. If you were here last week you would have heard that we are looking at what have become known as the five “solas” of the reformation. These are:

• Sola scriptura ("by Scripture alone")
• Sola fide ("by faith alone")
• Sola gratia ("by grace alone")
• Solus Christus or Solo Christo ("Christ alone" or "through Christ alone")
• Soli Deo gloria ("glory to God alone")

Alan commenced last Sunday by looking at “Grace alone”. And he said this:
Grace is “not simply a theological concept to discuss and debate, grace is the means whereby we start, continue and finish our faith journey on earth and beyond.”

As we look at “By Christ alone” this morning I want to continue with the picture of our faith journey and how we are to respond to the five solas. And I want to look at this:

•  Against the context in which Luther found himself;
•  The supremacy of Christ; and
•  Our response.